The question about the origin and the ethnical belonging of famous Trypilla (Tripolje) culture is debatable up to this time. This Chalcolithic (Eneolithic) culture existed on the area of Right-bank Ukraine and Moldova during III-II mill. B.C. just as Türkic tribes settled the steppes of Left-bank Ukraine. Considering the contacts between Indo-European and Türkic languages we supposed that occasionelly the mediator of these contacts could be the language of the population of Trypilla culture which stood on the much higher level of the development. (Stetsyuk Valentyn, 1998, 59). Such discreet assumption was founded supposing the borrowing of the name for apple in Türkic and Indoeuropean languages from some Semitic language. Of course, this argument was extremaly small, but it set the direction for following investigation. The purposeful search of lexical coincidences between Semitic language, on the one hand, and Indo-European and Türkic languages, on the other hand, gave sufficent material for more certain speaking about Semitic origin of Trypillians.
At situation, when Trypillians could have contacts mainly with Old Bulgars, the available words of Semitic origin in Chuvash language is very important. Generally, there are many Arabic words in Türkic languages. They are present in Chuvashian language too. For example, Ar maskara “mockery” – Chuv myskara “amusement”, Ar miškin “miserable” – Chuv měskěn “lamentable”, Ar šabaka “net” – Chuv sapaka “cluster”. Some part of Türkic words, which have coincidences in Semitic languages, can belong to the common Nostratic stock. For example, Tat, Uzb, Kyrg etc. ar(a “pine-tree” corresponds to Ar erze, Hebr arez “cedar” etc.
However the Chuvash language has many words of clearly Semitic origin absent in other Turkic. It is possible that some part of them, namely, which belong to the ancient Semitic fund, fell into the language of the Bulgars via Trypillians and still preserved in the Chuvash. Yet some of them could get via the ancient Bulgars to the Indo-Europeans. Thus, in a made attempt to find possible Semitic loan-words in the Chuvash language, having matches in Arabic and/in ancient Hebrew, drew attention to the presence of these same roots in Indo-European. In particular, there is a reason to talk about the cultural and linguistic connections between the Semites and the Germans:
Ancient Germania shows a number of striking similarities to the old Semitic world in language and culture (Vennemann Door Theo, gen. Nierfeld, 2012, vııı).
For example, Theo Fenneman believes that Ger Pflug, Eng. ploug and Ger. Volk, Eng. folk originated from the Semitic root plc, which has a basic meaning "to divide" (Vennemenn Theo, 2005, 27). These Semitic roots have a good match in Chuvash: pülĕkh "a divider" (the ancient god of the Chuvash) and pulkkǎ "herd", "flock", "crowd".
Thus, Semitic loan-words in the Chuvash language gaining weight when they have matches not only in Arabic and/or in Hebrew, but also in modern European languages. The search for such matches was done and by the way a few words was found in the Ukrainian, Hungarian and Romanian languages without proper etymology and having no matches in Chuvash, but they can be associated with the Semitic words. They were taken to consideration too. In such way, a list of hypothetical Trypillian words was put. Of course, some parallel can look more or less doubtful but chance words can be thrown out always. It is better to consider an doubtful fact as to lose an interesting matter.
At searching Semitic signs in Türkic languages, some words without of sure etymology but with likeness to Semitic words were found in Ukrainian, Hungarian and Romanian. They were taken to consideration too. In such way, a list of hypothetical Trypillian words was put. Of course, some parallel can look more or less doubtful but chance words can be thrown out always. It is better to consider an doubtful fact as to lose an interesting matter.
Tryp *afuna “pea, berry” (Hebr afunah “pea”) – Rom afîna “bilberries”, Ukr dial. afyny “bilberries”, Lat aveva “oat”, Tur, Uygur evin “seed” and possible also Chuv avăn “store-house for corn”.
Tryp *arb “barley” (Hebr bar “corn”) – Chuv urpa, common Turkic arpa “barley”, Alb. elb “barley” (Thrak *alb “barley”), Gr. αλφι “barley”.
Tryp *areh “spider” (Hebr arag “to weave”, arijg “ textile”) – Chuv erešmen “spider”, Gr αραχνη “spider”, Lat araneus “spider”.
Tryp *balta “axe, hammer” (ballut “oak”, Hebr peladah “steel”, balutah “acorn”). Obviously first hammers were made out of oak block with bough used as holder therefore the name of hammer was similar to the name of oak. Later the name of hammer was transferred on stone or metal axe. The names of hammer, axe, and other tools or arms are based on similar roots in many languages of several language families: balt, bolt, molt, bart, palt, purt etc (wide-spread Turkic balta “axe, beetle, hammer”, Het malatti “weapon”, Gr παλτρον “lance”, Toch peret “axe”, Lat. martellum “large hammer”, bardicum “lance, small axe”, common Slavic moltъ “hammer”, Eng bolt, Germ Barte “small axe”, Bolzen “bolt”, Port balde “spade”, Osset färät “axe”, Chuv purtă axe, Udm, Komi purt “knife”, Hung bárd “axe” etc). It should be suppose that all these words descended from some Nostratic root, but they were abundant therefore they, permanent transferring from one language to other, became different forms and meanings. Maybe, old Nostratic name of oak “balut” kept in nowaday Germ Wald “forest”, Slavic bolto, Lombard palta, Alb baltё “swamp” (the sense “forest” and “swamp” are often confused).
Tryp *ban “child, fruit” (Ar ibn, Hebr ben “son, child”) – Cuv (Dial.) pan “apple tree”, Lat pomum “fruit”, Eng bean, Ger Bohne.
Tryp *burg “cylinder, tower” (Ar burj’ “tower”, Hebr borag “pintle, dowel”) – Gr πυργοσ “tower”, Lat burgus “castle, tower”, Chuv purak “bast, bast-basket (cylindrical)”, Karach buruu “fence”, Germanic *burg (German Burg “castle”).
Tryp *daba “nature” (Hebr deba “nature”, Ar tabi'a „nature”) – good matches are in Lith daba "nature, kind, manner", Lat dāba "nature", to them Slav. words doba meaning "time, age" (Blr "character, face"), Chuv. tapă "youth festival at summer beginning"; similar words in the Iranian languages meaning "nature" are perhaps borrowed from Arabic.
Tryp *gaba, gabal “great body” (Hebr gav “back”, Ar kafal “croupe”, j’amal “camel”, Phoen gebal “mountain”). – Wild horses inhabited the steppe of Ukraine at Herodotus’ time, but they were domesticated by Trypillians and Old Türks got horse together with the name from them (common Türkic jaby “horse”). Although Türks have other, the own name of horse at. The word jaby was borrowed by Old Greeks (Gr ιπποσ “horse”) and by Finno-Ugrians (Veps hebo, Fin hepo, Est. hobu, Hung lova “horse”). Trypillian root gaval also gave the name of horse which Indo-European were borrowed from Trypillians without of Türkic medation (Lat caballus “horse”, Gr καβαλλησ “working horse”, Lit kumele “mare”, Sl kobyla “mare”, Pers kaval “swift-footed horse”). Evidently, Chuv haval “force” can be refered here.
Tryp *hom “father-in-law” (Hebr hom “father-in-law”) – Chuv hun’ “father-in-law”.
Tryp *hota “to seek in marriage” (Ar xatan, Hebr hoten “father-in-law”) – Chuv hăta “father of son-, daughter-in-law”.
Tryp *kad “pot, barrel” (Ar kadah “goblet”, Hebr kad “pot”) – Ukr kad’ and other similar Slavic words “barrel”, Gr καδοσ “pitcher, jug, pail”, Alb kade “barrel”, Hung kád “barrel”.
Tryp *kart “village” (Phoen kirjat, Hebr keret “town”) – Chuv karta “palisade”, Germanic *garda, gardon (Got gards “house”, Old Eng geard “yard”, German Garten “garden”). Similar words are present in Slavic, Celtic, Greek, Latin and in other Indo-European languages, but consonantism of these words contradicts to the rules of Indo-European languages, therefore one can think that this word has been borrowed from some other language.
Tryp *keser “carrot” (Ar j’azar, Hebr gazar “carrot”). This word was borrowed only by Western Türkic tribes which had more close contacts with Trypillians: Chuv, Tat kišer, Turkm kešer “carrot”.
Tryp *kors “scone, bread” (Ar qursa “scone”) – Ukr, Blr korž “scone”, Fin kyrsä “bread”, Veps kürz “fritter, cake”, maybe Afg kulča “pastry, cookie, biscuit”. The words of this root are widrly-distributed among various languages and have meanings “bread”, “corn”, “sheaf”, “millet”, “besom” etc: Arm xurdz, Kurd gurz, Osset kyris “sheaf”, Chuv kurăs “cluster of bast”, xuraç “food”, Komi korös’, Mansi kuras’ “besom”, Germ Hirse “millet”, Let garsa “gout-weed , Aegopodium podagraria ” (umbrella eatable plant), Rus (dialect) koros, korost “stack of flax sheafs”, Gr koros “satiation”, Let cers “bush”, Old Eng kors “очерет” (from Celtic). With the change r in l: Gr κολλιχ “round bread”, Hung köles “millet”, Let kulis “sheaf”, Slav kolsъ (Ukr, Rus kolos “ear”, Cz, Slov klas etc). Some names of gods can also be added here: Latin goddess of vegetation Ceres, East-Slavic god Khors. Maybe, Ukr koryst’ “use”, Osset xorz “good”, Rus khoroshy “good”, Germ Horst “bush-wood” are belonged to this root.
Tryp *lavh “board, plank” (Ar lavha “board”, Hebr luha “board, table”) – Slav lava, lavka “bench” (Ukr, Blr lavka, Pol ławka, Rus lava, Cz lava etc). Chuv lapka “shelf”, lav “cart”, (first carts were ordinary board on wheels).
Tryp *lis “thief” (Ar lis “thief”) – Slav lis, lisa “fox” (Ukr, Serb lys, Rus lisa, Pol lis, Sloven lis etc). The fox has by-name “thief” in Slavic folklore.
Tryp *marh “meadow” (Ar marh “meadow”) – Ukr morih “thick young grass”. Maybe also Ukr marzhyna “horned cattle” and marha “cattle”).
Tryp *masa “to feel by touch” (Ar massa “to touch”, Hebr mašaš “to perceive by something”) – Chuv masa “exterior”, Ukr matsaty, Slovak macat “to feel by touch”.
Tryp *nar „light, fire, red” (Ar nur „light”) – Chuv. nar “ruddiness, roses”.
Tryp *rešet “net” (Hebr *rešet “net”) – Slav rešeto (Ukr, Rus, Bulg, Serb, Slov rešeto etc “sieve, riddle”).
Tryp *sak “sack” (Ar. saki "wineskin", Hebr šak “sack”) – Chuv šak “a fishing net, coop”, Lat saccus “sack”, Gr σακκοσ “sack”, Ukr, Rus sak “fishing-tackle in the form of sack” and other similar Slavic and Germanic words.
Tryp *seret “strip, strap” (Ar šarit, Hebr seret “strip, strap”) – Chuv serete “plank”, Kurd sirat “way”, Rom, Ukr “Seret” (names of several rivers in Ukraine and Romania).
Tryp *tahal “spleen” (Ar taal, Hebr tehol “spleen). – Chuv, Tat and other talak, Yak taal, Khak tölön, tileen, “spleen”. The oldest Türkic form is presented in Yakut language.
Tryp *tavar “thing, object of exchange” (Hebr toar “product, ware”, davar “word”, “thing”, “something”) – Chuv tăvar "salt", Ukr, Rus tovar “goods” and “cattle”, Arm tavar “sheep”, “flock”, Kum tuuar “flock”, Tur tavar “property”, “cattle”, Balk, Crim-Tat tu’ar “cattle” etc. The salt was the main export product for Old Bulgarians therefore it became sense “goods” (Stetsyuk Valentyn, 1998, 57). Many Iranian languages have the words tabar-teber-tevir “axe”, but Finno-Ugrian words of this root have sense “textile” (Saam tavjar, Mar tuvyr, Chant tegar). All these things are objects of barter and trade, that is to say goods.
Tryp *tora: “unwritten law, customary” (Hebr torah “law”) – Chuv türe “judge”, Tat türä “law”, “judge”, Tur töre “customs” etc.
Tryp *vaita “cabin, house” (Ar bajt, Hebr bajt “house”) – Chuv vite “cow-house”, Lat *baita “cabin, house”. Restored Latin word is present in some nowaday Italian dialects (Meyer-Lübke, 1992, 70).
Tryp *verah “flower” (Ar firh „branch”, Hebr ferah “flower”) – Hung virág “flower”. This parallel entails a whole chain of thoughts. There is in Latin the word virga “twig, rod” having no correspondences in Indo-European but refers to Old Turkic bergä, “twig, birch, whip”, Xak, Uyg berge “whip”. Sir Gerard Clauson writes: “berge – a whip an old word ending in –ge. It is suggested.., that it is a loan-word from Latin virga ‘a rod, a stock’ obtained through Middle Persian but there does not seen to be any trace of the word in Persian, and the theory is importable.” The Hungarian virgácz “twig, birch” which borrowing from Latin is doubtful can be referred to them. In this case, Hung virgone “agile, nimble, lively” and Chuv virkěn “to race, rush” also correspond to these words. Obviously, it is a wandering word which traces are present in many languages having different but similar meaning (e.g. Erzya verka “quick”, Rus birka and other similar Slavic words “smal twig”, “catkin”, Ger Birke “birch”, Kurd wurg “lively”). If the creators of the Tripilla culture were Semites, the all these words can have an origin word similar to the Ar firh and Heb. perax "flower". Then Lat virgō "virgin" of unknown origin (W.) should be referred here (cf. "deflowering").
Tryp *vokor “bull” or “cow” (Ar bakara “cow”, Hebr bakar “cattle”) – Chuv văkăr, Tur öküz, Tat ögüz etc “bull”, Lat vacca “cow”. Ukr dial. vakar “herdsman of cattle” – out of Romanian.
Tryp *xarta "a piece of textile" (Ar qartas "a paper, leaf", Herbr xarat "to cut down") – Chuv xărta "patch, clout", Gr χαρτησ, Lat carta "a paper, leaf".
Tryp *zivit “resin” (Hebr zefet “resin”, Ar zift, Syr zifta “resin”) – Arm jivt “resin”, Ukr zhyvyts’a and other similar Slavic words “galipot”, German Gift “poison”.
Trypillian culture is closely connected with the culture of Cucuteni in Rumania. One can say about the origin of these cultures in Asia Minor. In such way, the creators of these both cultures had coming from Asia Minor could be Semites.
I thank Mr. Koen-Thedek (Israel) for correcting my errors in the spelling of Hebrew words.
